I like Taylor's view of religion as broader than what one usually considers religion. At first I was a little resistant to the idea, but as I read his discussion, it makes perfect sense. It's no stranger than viewing, say, capitalism as a religion.
One aspect I find missing from the book, though, is the idea that dark green religion and green religion are not mutually exclusive, nor are Abrahamic religions always completely exclusive to regarding nature as intrinsically sacred. And while Taylor is not evaluating dark green religions, just discussing them, I keep thinking about the distinction between pre-trans and trans-ego views of spirituality. I think a discussion of these views (though somewhat tangential to his thesis) would be interesting, if only because these underlying perspectives will affect how proponents of dark green religion make policies and argue their case for the care of nature. (For a discussion of the pre-trans fallacy, please see here.) Something for me to contemplate, anyway, of what integral dark green religion looks like. I guess you could call me a Christian Mystical Gaian Spiritualist who seeks to transcend and include, who views nature as deeply sacred and alive while also turning to the mystical teachings of the soul to understand my and others' place in the Universe.
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